Popular Discrimination (Relevance) - John Fiske


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January 16, 1998

Fiske points out that popular discrimination is different from critical or aesthetic discrimination. Popular discrimination stresses functionality over quality. The utility of any text can be approached by its:

Fiske has defined popular culture existing on the boundary of everyday life and capitalism (or even imperialism). If a text can be appropriated for use in common social situations then it is relevant. The reader constructs the relevance and may internally produce a meaning beyond the economic intention of text or should even co-construct a meaning in a social context.

Fiske gives examples:

  1. Advertising stimulating revolution (ECO (1986)).
  2. School children appropriating the TV soap opera Prisoner (Hodge and Tripp (1986)).
  3. Dallas leaving different meanings to Israeli Jews, Arabs, Dutch Marxists and Dutch Feminists (Katz and Liebes (1984, 1985, 1987)) and (Ang (1985)).
  4. Charlie's Angels or Cagney and Lacey for white males.
  5. Violence in video games for males who exist in oppressive situations.
  6. Miami Vice for Hispanics enjoying the splendor of the drug barons.
  7. Madonna having teenage girl fans and Playboy readers finding relevance in her image and escapades.

Fiske states that a text must be uttered by the author and uttered again by the reader in a social situation for the popular discrimination criteria of relevance to be met.


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